사성제와 연기법의 결합에 대하여_초기불전을 중심으로_

Abstract

This paper aims to explore that a form applied components of the Dependent Origination(Paṭiccasamuppāda) in the formula for the Four Noble Truths. It's one of universal truths will be immediately realized with discriminating insight(paññā), as it were, Buddha's disciples thoroughly understand aging-and-death(jarāmaraṇa), its origin, its cessation, the way leading on its cessation. In this way, the form employed besides ignorance(avijjā), factors of a twelvefold Dependent Origination instead of suffering(dukkha). New form discovered that Buddha had been followed the ancient path travelled by the Perfectly Enlightenment Ones of the past, As if it reconstructed an ancient city that had been inhabited by people in the past. Because it grounded on the Four Noble Truths as old mold. To address this issue, to begin with, I examined description of the Buddha's full enlightenment as liberating insight of the vanishing of the cankers(āsavānaṃ khayañāṇa) and "first sermon". So, I confirmed that there was a fixed association between complete enlightenment and insight into the Four Noble Truths. Both cases originated from the state of perfect equanimity(upekkha) and awareness(sati). Subsequently, I inquired about how the Four Noble Truths originated? The following result were obtained: the truth of suffering has been fully understood derive from remembrance of one's own former lives and the observation of the dying and being reborn of other living beings. And the truths of its origin has been abandoned supplement intuitional confirmation about the truth of suffering. Likewise, the truths of its cessation has been realized include liberation and knowledge of one's being liberated. Finally, the truth of the path has been practised comes from the middle way as right concentration in the noble eight-fold path. And then, on closer examination, I analyzed the example of same narrative systems, which employed cankers, the five Skandhas, world(loka), view(diṭṭhi), nutriment(āhara), and identity(sakāya) in place of suffering in the formula for the Four Noble Truths, as objects of liberating insight or intuition(ñāṇadassana). I understood that all cases will be insighted with discriminating insight for the cessation of suffering. In brief, Buddha had to apply his disciples transformed system of truth to reach a liberating insight, intuition which could be expressed in words. in this way Buddha and his disciples intensified and transformed combination of truths, which seems to be, observable to everyone.