불국선원 건립의 사상적 의미와 특징

Abstract

Regarding the Bulguksa Temple, by being created in the Silla Dynasty, while the flower of the splendid culture had been blooming until now, it has been playing a lot of the roles as a sacred place that elucidates the cultural pride and the truth of Buddhism to us. Especially, the Bulguk Seonwon that is in the precinct of the Bulguksa Temple is a place of practice that is materialized with the power and the origin of the great Buddhist monk Wolsan. Regarding the great Buddhist monk Wolsan, while being familiar with the missionary law, he had possessed the meticulous koan meditation practice and the discerning eye of the wisdom. And he was a good-eye worker who had been wonyungmuae to the director. The great Buddhist monk Wolsan, who was inaugurated as the chief Buddhist monk in the year 1974, he had poured in all of his strength on restoring the Bulguksa Temple, which had become a ruin without any difference from a ruined temple. And the great Buddhist monk had laid the emphasis that the Buddhist temple is not a tourist destination but a place for practice and a shinhaeng doryang. So, I had thought that the Seungdang, the Seonwon, the Gangwon, etc., which are outside the interest of the government, must be possessed. Afterwards, the great Buddhist monk bought a private house and began to build a seonwon. Despite a lot of the difficulties, the power of the great Buddhist monk and the extreme filial piety regarding the teacher of the Buddhist monk Jongsang had harmonized, the appearance gets around to being done newly with the performance skills. Regarding the great Buddhist monk, as a joshil, until entering the nirvana, he had guided the napjas. This had been the appearance of a true teacher who had been devoted while not missing the topic of conversation on the part of the great Buddhist monk for the whole life. Regarding such a Bulguk Seonwon, a lot of good eye workers had practiced, and it had been a sensation. From the haangeo in the year 1982 until the dongangeo in the year 1984, the Buddhist monk Beopdal, who was a disciple of the great Buddhist monk Wolsan, had been seeing the duties of the sailor. Afterwards, in the year 1995, from the dongangeo, while the Buddhist monk Jongwoo had been seeing the duties of the sailor, in the year 1997, from the dongangeo, the Buddhist monk Seoldang (Jongwoo) has been continuing the duties of a sailor until now. And, other than these, if the bonsas of the Buddhist monk Ipseung and the public monks are seen, mostly, centered on the Beopjusa Temple and the Bulguksa Temple, while a lot of the Buddhist monks of the National Parish Headquarters co-participate and performance devote, it can be known that the bell wind of the Korean line has been flying.