火葬의 “孝”문화적 재인식

Abstract

Looking at the process of change in our cremation cultural(火葬文化) thanks to the flourishing of Buddhism was also the start of the cremation rites by being found with traces of prehistoric burial(埋葬) and was the oldest funeral method to a universal recognition method. However, over the enemy Confucianism in Korea had reached the state maintenance system as a cultural rite of "Zhu Xi’s Family Rituals (朱子家禮)" the emphasis was to become the basis of the traditional rite now. As the modernization of cremation rites was introduced from Japan after the Japanese occupation of funeral appeared way back to the front, but was acceptable subject to avoid confusion due to the Confucian identity according to colonial times and repulsion. However, you will be able to store recently due to the lack of alternative facilities and economic burden as cremation rites have shown that a change of culture revisited recognized as a common burial method. Looked at from the perspective of life and death and religion and philosophical logic optimistic about the universal reach a settlement with the 76.9% average percentage of cremation rites the process of this study is cremation rites who is also the target of avoiding a negative way, once the funeral culture. As a result, studies that have formed negative views about the idea of cosmetic Filial piety(孝) recognized in view of the negative social norms cremation rites is. This view is due to a death in the Confucian Filial piety(孝) thought the issue of religious doctrinal aspects and optimistic side of life and death in the negative perception of cremation rites of the Christian faith can be described as traditional Shamanism and Confucianism, the previous non- It was found that there was a ritual of plays a very important role in the logic of the Filial piety(孝) is in the acceptance and change in burial method . Consequently, financial or social variables which are caused by many variables, such as the housing problem. But love the Filial piety(孝) supporting the concept of a blood exchange , equities and obligations , such as the Filial piety(孝) for many years traditionally marginalized social values ​​burial cremation cultural culture is an important concept may be universally recognized seems to have a role. This implementation of the urns and cremation after regular memorial rites through the philosophical , religious and social norms recognized as the value of the Filial piety(孝) rather than a matter of life and death , and it was found that optimistic discussion. Since the discussion seems to be the norm in society , with life and death and death rituals of our optimistic discussion or analysis to be the most important influencing factors in the process of burial and ceremonial way change value.