Embracing Otherness: Christian Practice of Hospitality
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
Christian practices are the activities that have been cooperatively performed over time addressing the fundamental needs of human existence, aiming to grow into a deeper knowledge of God, respond to God's active presence, and participate in God's continuous creation of the world. Hospitality is one of Christian essential practices deeply embedded in teachings of Christian tradition. Recently, ethical awakening of hospitality has arisen more and more, as the hatred tendency toward the different race or the refugee aggravates across the globe. Christian hospitality indicates a true willingness to accept others warmly without condition. Hospitality is not accidental but core to Christian belief and life. Christian doctrine confirms the very truth of God's hospitality with which S/He has embraced whole humanity and has offered the way of redemption. In this study, we will look into Christian practice of hospitality by reviewing the narratives of the Scriptures and then attempt to illuminate distinctiveness of Christian hospitality. When we are reminded of the term, "hospitality to needy stranger," it is easy for us to superficially misconstrue it as something "hierarchical" and "one directional flow" of power. However, Christian hospitality has nothing to do with "the powerful," "the dominant," or "the superior." Jesus, the best example of great hospitality and most wonderful host to the outcast, never is at the center or in power in society. Rather, Jesus identifies himself with the stranger, the marginalized, and the outcast. The core of Christian hospitality is in mutuality. The marginal Messiah welcomed other marginal people. Jesus invited others, cared for others, and offered generosity to others, while he sat at other people's tables as a guest and a recipient. In addition, genuine Christian hospitality means accepting others warmly and freely as strangers without coercion to change one’s difference and strangeness. One step further, Christian hospitality indicates not merely a one-time event but spiritual attitude to accept Others as the image of God in any circumstances. By practicing hospitality, Christian community promotes a resocialization process to restore the self-esteem of the marginalized. We also expect people who has experienced restoration of their self-esteem, in turn, can empower and inspire the others toward spiritual revival and redemption. Christian community can participate in God's work of redemption and restoration by practicing and extending God's hospitality in the world.
Abstract
Christian practices are the activities that have been cooperatively performed over time addressing the fundamental needs of human existence, aiming to grow into a deeper knowledge of God, respond to God's active presence, and participate in God's continuous creation of the world. Hospitality is one of Christian essential practices deeply embedded in teachings of Christian tradition. Recently, ethical awakening of hospitality has arisen more and more, as the hatred tendency toward the different race or the refugee aggravates across the globe. Christian hospitality indicates a true willingness to accept others warmly without condition. Hospitality is not accidental but core to Christian belief and life. Christian doctrine confirms the very truth of God's hospitality with which S/He has embraced whole humanity and has offered the way of redemption. In this study, we will look into Christian practice of hospitality by reviewing the narratives of the Scriptures and then attempt to illuminate distinctiveness of Christian hospitality. When we are reminded of the term, "hospitality to needy stranger," it is easy for us to superficially misconstrue it as something "hierarchical" and "one directional flow" of power. However, Christian hospitality has nothing to do with "the powerful," "the dominant," or "the superior." Jesus, the best example of great hospitality and most wonderful host to the outcast, never is at the center or in power in society. Rather, Jesus identifies himself with the stranger, the marginalized, and the outcast. The core of Christian hospitality is in mutuality. The marginal Messiah welcomed other marginal people. Jesus invited others, cared for others, and offered generosity to others, while he sat at other people's tables as a guest and a recipient. In addition, genuine Christian hospitality means accepting others warmly and freely as strangers without coercion to change one’s difference and strangeness. One step further, Christian hospitality indicates not merely a one-time event but spiritual attitude to accept Others as the image of God in any circumstances. By practicing hospitality, Christian community promotes a resocialization process to restore the self-esteem of the marginalized. We also expect people who has experienced restoration of their self-esteem, in turn, can empower and inspire the others toward spiritual revival and redemption. Christian community can participate in God's work of redemption and restoration by practicing and extending God's hospitality in the world.
참고문헌 (32)
- Aronowitz, Stanley, "Postmodern Education: Politics, Culture, and Social Criticism" (1991), University of Minnesota Press
- Bass, Dorothy C, "Practicing Our Faith : A Way of Life for a Searching People" (1997), Jossey-Bass Publishers
- Bass, Dorothy C, "Practicing Theology: Beliefs and Practices in Christian Life" (2002), William B. Eerdmans Publishing Company
- Bass, Dorothy C, "For Life Abundant : Practical Theology, Theological Education, and Christian Ministry" (2008), William B. Eerdmans Publishing Company
- Browning, Don S, "A Fundamental Practical Theology: Descriptive and Strategic Proposals" (1987), Fortress Press
- Carroll, Jackson W, "As One with Authority", pp.1991, Westminster
- 조성호, "한국 사회의 구조 변화를 통한 기독교 영성학 방법론 연구", 신학과 실천, (66), pp.157~187 (2019), 한국실천신학회[DOI]
- Farley, Edwards, "Theologia: The Fragmentation and Unity of Theological Education" (2001), Wipf and Stock Publishers
- Gittins, Anthony J, "“Beyond Hospitality? The Missionary Status and Role Revisited", International Review of Mission, 92, pp.397~411 (1994)
- Grahan, Elaine, "Theological Reflection: Methods" (2005), SCM Press
- Cahalan, Kathleen, A, "Three Approaches to Practical Theology, Theological Education, and the Church’s Ministry", International Journal of Practical Theology, 9(1), pp.64~94 (2005)
- 김경은, "필립 셸드레이크(Philip Sheldrake)의 도시 영성 연구 : 화해를 추구하는 영적 도시를 중심으로", 신학과 실천, (68), pp.231~254 (2020), 한국실천신학회[DOI]
- 김옥순, "개신교 전통 속에서 인간존재의미와 디아코니아실천에 관한 연구", 신학과 실천, (68), pp.697~731 (2020), 한국실천신학회[DOI]
- Koenig, John, "New Testament Hospitality : Partnership with Strangers as Promise and Mission" (1985), Fortress Press
- Lee, Jung-Young, "Marginality : the Key to Multicultural Theology" (1995), Fortress Press
- 이수인, "Korean Teachers’ Communication Styles and a Listening Skill as a Key to Their Cross-cultural Teaching", 신학과 실천, (65), pp.293~320 (2019), 한국실천신학회[DOI]
- MacIntyre, Alasdair, "After Virtue" (1984), University of Notre Dame Press
- Marshall, Bruce D, "Trinity and Truth" (2000), Cambridge University Press
- Minnich, Elizabeth, "Transforming Knowledge" (1990), Temple University Press
- Morgan, Hampton Jr, "Remember to Show Hospitality: A Sign of Grace in Graceless Time", International Review of Mission, 87, pp.535~539 (1998)
- Ng, David, "Impelled Toward Multicultural Religious Education", Religious Education, 87, pp.192~202 (1992)
- Nouwen, Henri J. M, "Creative Ministry" (1971), Doubleday & Company, Inc
- Nouwen, Henri J. M, "Reaching Out : The Three Movements of the Spiritual Life" (1975), Doubleday & Company, INC
- Osmer, Richard R, "Practical Theology: An Introduction" (2008), William B. Eerdmans Publishing Company
- Palmer, Parker J, "The Company of Strangers: Christians and the Renewal of America’s Public Life" (1981), Crossroad
- Pohl, Christine D, "Making Room : Recovering Hospitality as a Christian Tradition" (1999), William G. Eermans Publishing Company
- Schleiermacher, Friedrich, "Brief Outline on the Study of Theology" (1966), John Knox
- 성신형, "한국인의 의식조사를 통해 본 기독교인의 난민혐오 현상 분석과 한국 교회의 실천 과제", 신학과 실천, (69), pp.719~742 (2020), 한국실천신학회[DOI]
- Swaminathan, Raji, "Educating for the "Real World": The Hidden Curriculum of Community Service-Learning", Equity and Excellence in Education, 40(2), pp.134~143 (2007)
- Thompson, Norma H, "Religious Pluralism and Religious Education" (1988), Religious Education Press
- Whitehead, James D, "The Promise of Partnership" (1991), Harper Collins Publishers
- Wilkerson, Babara, "Multicultural Religious Education" (1997), Religious Education Press
