A Study on the Integrated Correlation between Worship and Preaching
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Worship and Preaching are integrated into one. The reason is, first, that both are integrated into one form with a message. Second, worship and preaching have a form of communicating. For this reason the two are integrated. The ritual element of worship is the human response to God's revelation toward man and has a real message in its spiritual communication. The preaching is a channel through which God's revelation. It is communicated to man hearing as well as various thing, the reality of the communicative form of the path of spiritual connection between God and man through various media. In this respect, worship and preaching are modes of communication with messages, and the process of establishing such worship and preaching can be very diverse in the variety of description that make up it. So worship and preaching contain spiritual messages, and both agree on attributes that achieve spiritual communication. Therefore, worship accepts preaching as a whole. The wider acceptance of worship makes it possible to understand preaching in worship. The 'Law of worship' can be the 'Law of preaching,' and the 'Law of preaching' can be the 'Law of worship.' The Gospel gives a comprehensive picture of the image of Jesus Christ. This Christ image encompasses the content of the Christian faith. The image of faith can be a message of faith. That is, the image is a message. Ritual is a religious act that interacts with images between human and God. Because this is accomplished through visual things, physical things. There is preaching in worship, and preaching can be a worship in itself. When preaching is regarded as a factor of worship, it can be worship only by preaching, and when worship is the time to hear God's revelation, spiritual communication can be established with the faith community including the message of preaching in some formal ritual of worship. Thus, Worship and Preaching are each understood as a unified faith value rather than a separate, independent. And This concept forms a broader faith world.
Abstract
Worship and Preaching are integrated into one. The reason is, first, that both are integrated into one form with a message. Second, worship and preaching have a form of communicating. For this reason the two are integrated. The ritual element of worship is the human response to God's revelation toward man and has a real message in its spiritual communication. The preaching is a channel through which God's revelation. It is communicated to man hearing as well as various thing, the reality of the communicative form of the path of spiritual connection between God and man through various media. In this respect, worship and preaching are modes of communication with messages, and the process of establishing such worship and preaching can be very diverse in the variety of description that make up it. So worship and preaching contain spiritual messages, and both agree on attributes that achieve spiritual communication. Therefore, worship accepts preaching as a whole. The wider acceptance of worship makes it possible to understand preaching in worship. The 'Law of worship' can be the 'Law of preaching,' and the 'Law of preaching' can be the 'Law of worship.' The Gospel gives a comprehensive picture of the image of Jesus Christ. This Christ image encompasses the content of the Christian faith. The image of faith can be a message of faith. That is, the image is a message. Ritual is a religious act that interacts with images between human and God. Because this is accomplished through visual things, physical things. There is preaching in worship, and preaching can be a worship in itself. When preaching is regarded as a factor of worship, it can be worship only by preaching, and when worship is the time to hear God's revelation, spiritual communication can be established with the faith community including the message of preaching in some formal ritual of worship. Thus, Worship and Preaching are each understood as a unified faith value rather than a separate, independent. And This concept forms a broader faith world.
참고문헌 (33)
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