『댈러웨이 부인』: 파티와 파티의식
Mrs. Dalloway: Party and Party Consciousness
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Abstract
In Mrs. Dalloway, Virginia Woolf shows an ambivalent attitude towards women's role in social gatherings. Traditionally, a party is considered an inferior pastime of women: a mere specialized activity within their domestic space. Woolf, however, redefines it as an art.Clarissa and Rezia create a self-sufficient world in mending dresses, making hats, and throwing parties. On one interpretation, their individual personality is lost within collective consciousness. In Freudian terms, they lack autonomous selfhood. In Freud's interpretation, the male sex is privileged for its identification with the authority of the father and the acquisition of superego. The female sex denotes only death and castration from the male point of view. Woolf is not just fantasizing a different plot with a strategical reversal of patriarchal values. She simply discovers that the extreme ends of the woman's domestic role are the product of a communal consciousness which is culturally inherited. Woolf's point that imaginary communal identity is based on woman's selfless adaptation is seemingly political. Still, this collective consciousness can be a new value through women's accumulated experience of “splitting off of consciousness” in a patriarchal society.
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