Face-Painting and Anti-cosmetic Discourses in Shakespeare’s Sonnets
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This paper examines Shakespeare’s Sonnets in light of early modern discourses against cosmetics. Exploiting the two contradictory beauties that the fair youth and the Dark Lady represent, Shakespeare appears to value natural above artificial beauty. His attitude towards the Dark Lady, however, is ambivalent: her dark complexion is eulogized as natural beauty, but it is simultaneously degraded as a mark of her evil mind. Her questionable nature is partly in line with pervasive condemnation of face-painting in early modern England. Although face-painting was part of women’s daily activities, it was regarded as whoredom. The Dark Lady’s art of seduction that holds her male suitors in romantic thrall evokes a male fear of her sexuality, and hence her darkness is perceived as her moral degeneracy. Shakespeare criticizes both facial and verbal painting as unnatural and untruthful. The moral division between nature and art, however, poses an artistic dilemma that asks Shakespeare to put rhetorical painting on plain words to versify real beauty. I argue that Shakespeare suggests that nature and art are not contradictory, but these two realms are rather complementary.
Abstract
This paper examines Shakespeare’s Sonnets in light of early modern discourses against cosmetics. Exploiting the two contradictory beauties that the fair youth and the Dark Lady represent, Shakespeare appears to value natural above artificial beauty. His attitude towards the Dark Lady, however, is ambivalent: her dark complexion is eulogized as natural beauty, but it is simultaneously degraded as a mark of her evil mind. Her questionable nature is partly in line with pervasive condemnation of face-painting in early modern England. Although face-painting was part of women’s daily activities, it was regarded as whoredom. The Dark Lady’s art of seduction that holds her male suitors in romantic thrall evokes a male fear of her sexuality, and hence her darkness is perceived as her moral degeneracy. Shakespeare criticizes both facial and verbal painting as unnatural and untruthful. The moral division between nature and art, however, poses an artistic dilemma that asks Shakespeare to put rhetorical painting on plain words to versify real beauty. I argue that Shakespeare suggests that nature and art are not contradictory, but these two realms are rather complementary.
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