Intellectual Interactions of the East and West of the Mediterranean Basin (Andalusian Interactions with al-Ghazali’s Thoughts)
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Imam al-Ghazali (1058-1111) was born in Tus (present-day Iran). Studying in a jurisprudential, theological, and anti-philosophy atmosphere, he became one of the most famous Shafi’i, al-Ashari theologians, jurists, and opponents of philosophy of his age. At 34 of age, he approached the court of the Seljuq Empire. Al-Ghazali was appointed the head of al-Nizamiyya of Baghdad, the most important school in the Muslim world. He was politically affiliated with the Seljuqs and the court of the Abbasid Caliphate and was one of the strong opponents of the Fatimid Caliphate. Al-Ghazali wrote several books and strongly criticized Muslim religious scholars and philosophers. His ideas were rapidly reflected throughout the Islamic world, including in the western Mediterranean. In response to al-Ghazali's political actions and religious and theological views, Maliki jurists, theologians, philosophers, and some rulers of Andalusia and Morocco confronted al-Ghazali and his followers at various times. The paper attempts to examine the interactions of the politicians and various currents of thought of Andalusia with al-Ghazali thoughts. The main differences between this paper and other research are in its approach and scope of the study and highlighting ideological and political interactions of the eastern and western Mediterranean.
Abstract
Imam al-Ghazali (1058-1111) was born in Tus (present-day Iran). Studying in a jurisprudential, theological, and anti-philosophy atmosphere, he became one of the most famous Shafi’i, al-Ashari theologians, jurists, and opponents of philosophy of his age. At 34 of age, he approached the court of the Seljuq Empire. Al-Ghazali was appointed the head of al-Nizamiyya of Baghdad, the most important school in the Muslim world. He was politically affiliated with the Seljuqs and the court of the Abbasid Caliphate and was one of the strong opponents of the Fatimid Caliphate. Al-Ghazali wrote several books and strongly criticized Muslim religious scholars and philosophers. His ideas were rapidly reflected throughout the Islamic world, including in the western Mediterranean. In response to al-Ghazali's political actions and religious and theological views, Maliki jurists, theologians, philosophers, and some rulers of Andalusia and Morocco confronted al-Ghazali and his followers at various times. The paper attempts to examine the interactions of the politicians and various currents of thought of Andalusia with al-Ghazali thoughts. The main differences between this paper and other research are in its approach and scope of the study and highlighting ideological and political interactions of the eastern and western Mediterranean.
참고문헌 (29)
- Abu al-Fida, Esmail, "al-Mukhtasar fi Akhbar al-Bashar Vol. 2. ai-Husainiya al-Misriya", ~
- al-Marakishi, Abd al-Wahid, "al-Muajab fi Talkhis Akhbar al-Maghrib" (2003), al-Mataba al-Asriya
- Arab, Saeed, "Ma’a al-Qadhi Abi Bakr bin Arabi, Mukhtasar Tartib al-Rahlahli-Targhib fi al-Millah" (1987), Dar al-Gharb al-Islami
- Cenan, Mohammad ibn Abd-Allah, "Dawlat al-Islam fi al-Andalus Vol. 2" (2011), Alkhaneji
- "Daneshnameh Jahan Islam Vol.1" (1998)[URL]
- Dhahabi, Shams al-Din, "al-Isteqsa Li-Akhbar al-Duwal" (1992), Dar al-Kitab al-Arabi
- "Ibn Arif, In Da,era al-Ma'arif Buzurg Islami, by The Editors" (2014)[URL]
- Fairahi, Dawoud, "Methodology of Ibn Rushd's political thought", Journal of the Faculty of Law and Political Science (2004), University of Tehran
- García, Sénén, "The Masmuda Berbers and Ibn Tumart: An Ethnographic Interpretation", Ufahamu: A Journal of African Studies (1990)
- Garden, Kennet, "The First Islamic Reviver" (2014), Oxford Press
- Hugh, Goddard, "Encyclopedia of Islamic Civilsation and Religion", pp.272~ (2008), Routledge
- Ibn Abbar, "al-Hellah al-Saira" (1964), Husain Mounes
- "al-Munis fi akhbar Ifriqiya we al-Tunis" (1869)[URL]
- Ibn Kathir, "al-Kamil fi al-Tarikh Vol. 10" (2006), Dar Sader
- Ibn Kathir, "al-Kamil fi al-Tarikh Vol. 8", ~
- Ibn Khalakan, "Wafayat al-Aayan Vol. 5", ~
- "Tarikh Ibn Khaldun Vol. 7" (1971)[URL]
- Ibn Khaldun, "Tarikh Ibn Khaldun Vol. 7" (1971), Muassasa al-Aalami lilmatbuat
- Jahanhiri, Mohsen, "Muhye Ibn al-Din Arabi" (1980), Tehran University
- John L. Esposito, "The Oxford Encyclopedia of the Islamic World Vol. 2", pp.312~314 (2009), Oxford University Press
- Mahmoud al-Aqad, "Ibn Rushd", Dar al-Ma'arif
- Michael, E. Maemura, "Encyclopedia of Islamic Civilisation and Religion", Routledge
- Michael, Brett, "The New Cambridge Medieval History Vol. 4" (2004), Cambridge University Press
- Parsa, Alireza, "Analysis of Ibn Rushd's interpretive method", Philosophical Research, Journal of the Faculty of Literature and Humanities (2016), University of Tabriz
- Rahbari Nasrin, "KarBast Madh'hab dar Siyasat Dakhili Murabetin", Pajouheshnameh Tarikh Islam, ~ (2019)
- "Ma'a al-Qadhi Abi Bakr Bin al-Arabi: Mukhtasar Tartib al-Rehla Lil-Targhib fi al-Milla" (1987)[URL]
- Saleh Ahmed Saleh, "AL-Mahdawya and its Role in the Establishment of ALMuwahidin State", College of Basic Education Researches Journal (2012)
- "Morocco's Political Use of Islam" (2018)[URL]
- Shifaa Mohammad, "Mohammad bin Tomert and his role in enriching the Scientific life in the western Arab Home lance", The Islamic college university journal (2018)