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한국 이주 동남아시아 무슬림의 현황과 사회적 연결망

The Present Condition and Social Network of the Southeast Asian Muslim Immigrants

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초록

This study was done mainly through survey research. Nevertheless, It was impossible to obtain any kind of list of Muslim immigrants from Southeast Asia and their addresses. On this account, a probability sampling couldn't be applied. Instead of it, the researcher used Judgemental sampling and Snowball sampling. He acquired personal information of study samples from mosques and small prayer places(musalla) in Seoul, Busan and Ansan mainly. This study analyzes the present condition and social network of the Southeast Asian Muslim Immigrants, especially, Indonesian and Malaysian Muslim immigrants in Korean society. Through the study, the researcher found differences of two immigrant groups, for instance, type of visa, purpose of entrance and educational background. They could be classified into Indonesian labour group and Malaysian student group. Most of them have regular religious gatherings in mosques and musallas. Especially, Indonesian muslim group began to establish their own organizations combining spontaneous small local groups.

Abstract

This study was done mainly through survey research. Nevertheless, It was impossible to obtain any kind of list of Muslim immigrants from Southeast Asia and their addresses. On this account, a probability sampling couldn't be applied. Instead of it, the researcher used Judgemental sampling and Snowball sampling. He acquired personal information of study samples from mosques and small prayer places(musalla) in Seoul, Busan and Ansan mainly. This study analyzes the present condition and social network of the Southeast Asian Muslim Immigrants, especially, Indonesian and Malaysian Muslim immigrants in Korean society. Through the study, the researcher found differences of two immigrant groups, for instance, type of visa, purpose of entrance and educational background. They could be classified into Indonesian labour group and Malaysian student group. Most of them have regular religious gatherings in mosques and musallas. Especially, Indonesian muslim group began to establish their own organizations combining spontaneous small local groups.

참고문헌 (13)

  1. 노충래, "이주노동자 자녀의 한국사회 적응실태 연구: 서울경기지역 몽골출신 이주노동자 자녀를 중심으로", 한국아동복지학, (22)
  2. 박경태, "국제 노동력 이동과 사회적 연결망 -경기도 마석의 필리핀인 노동자 집단을 중심으로", 한국사회학, 33
  3. 박종평, "무슬림의 분포상황과 거주지역", 중동연구, 18(1)
  4. "법무부 출입국관리통계연보", ~ (2006)
  5. 설동훈, "노동력의 국제이동" (2000), 서울대학교 출판부
  6. 설동훈, "외국인노동자와 한국사회" (1999), 서울대학교 출판부
  7. 소병국, "말레이시아" (1998), 한국외국어대학교 출판부
  8. 양승윤, "인도네시아" (2003), 한국외국어대학교 출판부
  9. 양승윤, "동남아의 이슬람, 개정증보판" (2007), 한국외국어대학교 출판부
  10. 양승윤, "인도네시아 사회와 문화" (1997), 한국외국어대학교 출판부
  11. 양종회, "동남아시아의 사회계층" (1996), 고려대학교 출판부
  12. 조현미, "에스닉 커뮤니티에 있어서의 에스닉 비즈니스의 역할", 지리학논총, 통권 : 26
  13. 조희선, "한국사회 이주무슬림 연구수행을 위한 모델 연구", 한국이슬람학회논총, 18-1

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