“Don’t the Great Tales Never End?”: Tolkien, History, and the Desire Called Marx
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
In a memorable scene from The Lord of the Rings, Samwise Gamgee sud- denly realizes the connections between his own story and those legends he had learned in his youth, marveling “Don’t the great tales never end?” Sam’s reference to such grand récits implicates the great metanarrative of History itself, into the midst of which these hobbits find themselves thrust. In this essay, Robert T. Tally Jr. argues that the “realization” of history is an important aim of Tolkien’s art. Tolkien’s yearning for a mythic past, despite its clear nationalism and chauvinism at first, reflected a deep desire to connect his modern world with an august, barely accessible past through forms of historical narrative. This is not an escape into a mythical, premodern realm as is frequently imagined. Rather, it is an attempt to take the broken and disconnected fragments of culture and put them together into a meaningful history, evoking what Tolkien would call “the seamless web of story.” Fredric Jameson, following Lyotard, refers to this as “the desire called Marx.” Tolkien’s experiments with different genres and styles betray the difficulties he had in organizing this overall narrative project, but his impulse in producing a grand narrative involving myth, fairy story, romance, history, and the modern novelistic form is to give shape to a world that had, in his view, lost its sense of history. Through his efforts, Tolkien’s great legendarium provides a historical sensibility for a world that had forgotten how to think historically.
Abstract
In a memorable scene from The Lord of the Rings, Samwise Gamgee sud- denly realizes the connections between his own story and those legends he had learned in his youth, marveling “Don’t the great tales never end?” Sam’s reference to such grand récits implicates the great metanarrative of History itself, into the midst of which these hobbits find themselves thrust. In this essay, Robert T. Tally Jr. argues that the “realization” of history is an important aim of Tolkien’s art. Tolkien’s yearning for a mythic past, despite its clear nationalism and chauvinism at first, reflected a deep desire to connect his modern world with an august, barely accessible past through forms of historical narrative. This is not an escape into a mythical, premodern realm as is frequently imagined. Rather, it is an attempt to take the broken and disconnected fragments of culture and put them together into a meaningful history, evoking what Tolkien would call “the seamless web of story.” Fredric Jameson, following Lyotard, refers to this as “the desire called Marx.” Tolkien’s experiments with different genres and styles betray the difficulties he had in organizing this overall narrative project, but his impulse in producing a grand narrative involving myth, fairy story, romance, history, and the modern novelistic form is to give shape to a world that had, in his view, lost its sense of history. Through his efforts, Tolkien’s great legendarium provides a historical sensibility for a world that had forgotten how to think historically.
참고문헌 (25)
- Aristotle, "The Poetics" (1961), Hill and Wang
- Berman, Marshall, "All That is Solid Melts into Air : The Experience of Modernity" (1988), Penguin Books
- Fimi, Dimitra, "Tolkien, Race, and Cultural History : From Fairies to Hobbits" (2009), Palgrave Macmillan
- Flieger, Verlyn, "Tolkien’s Modern Middle Ages", pp.17~28 (2005), Palgrave Macmillan
- Garth, John, "The Worlds of J. R. R. Tolkien : The Places That Inspired Middleearth" (2020), Princeton UP
- Hartog, François, "The Mirror of Herodotus : The Representation of the Other in the Writing of History" (2009), U of California P
- Jameson, Fredric, "Archaeologies of the Future : The Desire Called Utopia and Other Science Fictions" (2005), Verso
- Jameson, Fredric, "The Ideologies of Theory, Volume 1 : Situations of Theory", pp.25~29 (1988), U of Minnesota P
- Jameson, Fredric, "The Political Unconscious : Narrative as a Socially Symbolic Act" (1981), Cornell UP
- Kermode, Frank, "The Sense of an Ending: Studies in the Theory of Fiction" (1967), Oxford UP
- Lukács, Georg, "The Historical Novel" (1983), U of Nebraska P
- Marx, Karl, "The Eighteenth Brumaire of Louis Bonaparte" (1963), International Publishers
- Marx, Karl, "The Communist Manifesto" (1998), Signet
- Serge, Victor, "Memoires of the Revolutionary" (2012), New York Review of Books
- Shippey, T. A., "The Road to Middle-earth: How J. R. R. Tolkien Created a New Mythology" (2003), Houghton Mifflin
- Tally, Robert T., Jr, "Three Rings for the Elven Kings: Trilogizing Tolkien in Print and Film", Mythlore, 131, pp.175~190 (2017)
- Tolkien, J. R. R., "The Monsters and the Critics and Other Essays", pp.5~48 (1983), HarperCollins
- Tolkien, J. R. R., "The Fellowship of the Ring" (1965), Del Rey
- Tolkien, J. R. R., "The Hobbit" (1982), Del Rey
- Tolkien, J. R. R., "The Tolkien Reader", pp.100~120 (1966), Del Rey
- Tolkien, J. R. R., "The Letters of J.R.R. Tolkien" (1981), Houghton Mifflin
- Tolkien, J. R. R., "The Return of the King" (1965), Del Rey
- Tolkien, J. R. R., "The Silmarillion" (1977), Del Rey
- Tolkien, J. R. R., "The Two Towers" (1965), Del Rey
