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한나 크래프츠의『여자 노예 이야기』에 나타난 흑인 여성 노예의 전복적 글쓰기

Hannah Crafts’ The Bondwoman’s Narrative: The Black Female Slave Redefining American History

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This essay explores the ways in which Hannah Crafts uses the black female slave’s voice to manipulate and subvert the existing system of white patriarchy in nineteenth century America. The Bondwoman’s Narrative (c.1850s)is the first novel by a black female slave, which remained unpublished for 150years until it was discovered by Henry Louis Gates in 2001. Just as Gates revives the novel from its long silence, Hannah the narrator conjures up the ghostly presence of female black slaves who have been ignored in American history. Using and extending Toni Morrison’s concept of the“ ghosts in the machine,”this study argues that The Bondwoman’s Narrative is a literary attempt to conjure up the most invisible, silenced black female slave in white patriarchal America. Rose’s ghostly curse against her oppressor and Hannah’s correlated narrative both serve to destroy the Lindendale dynasty:the symbolic white patriarch of nineteenth century America. Using the narrative process of "rememory," Hannah reiterates black female slaves’ collective experiences, thereby restructuring American history to the perspective of a female slave. Crafts the writer also uses the white lawyer Trappe, the “nut and bolt” of the very mechanism of the white patriarchal lineage, to internally deconstruct the absurdity of its system from the inside. The Bondwoman’s Narrative, therefore, redefines the white patriarchal lineage as an oppressing machinery and finally reinforces the black female slave’s voice firmly within American history.

Abstract

This essay explores the ways in which Hannah Crafts uses the black female slave’s voice to manipulate and subvert the existing system of white patriarchy in nineteenth century America. The Bondwoman’s Narrative (c.1850s)is the first novel by a black female slave, which remained unpublished for 150years until it was discovered by Henry Louis Gates in 2001. Just as Gates revives the novel from its long silence, Hannah the narrator conjures up the ghostly presence of female black slaves who have been ignored in American history. Using and extending Toni Morrison’s concept of the“ ghosts in the machine,”this study argues that The Bondwoman’s Narrative is a literary attempt to conjure up the most invisible, silenced black female slave in white patriarchal America. Rose’s ghostly curse against her oppressor and Hannah’s correlated narrative both serve to destroy the Lindendale dynasty:the symbolic white patriarch of nineteenth century America. Using the narrative process of "rememory," Hannah reiterates black female slaves’ collective experiences, thereby restructuring American history to the perspective of a female slave. Crafts the writer also uses the white lawyer Trappe, the “nut and bolt” of the very mechanism of the white patriarchal lineage, to internally deconstruct the absurdity of its system from the inside. The Bondwoman’s Narrative, therefore, redefines the white patriarchal lineage as an oppressing machinery and finally reinforces the black female slave’s voice firmly within American history.

참고문헌 (17)

  1. "The Slave Trageoy in Cincinnati", New York Daily Times 2 Feb. 1856: 3. ProQuest Historical Newspapers The New York Times (1851 - 2003). Web. 1 March 2013, ~ (2013)
  2. Andrews, William, "Introduction. The Curse of Caste: The Slave Bride" (2006), Oxford UP
  3. Ballinger, Gill, "Missing Intertexts: Hannah Crafts’s The Bondwoman’s Narrative and African American Literary History", Journal of American Studies, 39, pp.207~237 (2005)
  4. Bernier, Celeste-Marie, "The Bondwoman’s Narrative: Text, Paratext, Intertext and Hypertext", Journal of American Studies, 39, pp.147~165 (2005)
  5. Castronovo, Russ, "The Art of Ghost-Writing: Memory, Materiality, and Slave Aesthetics, In Search of Hannah Crafts: Critical Essays on The Bondwoman’s Narrative, In Search of Hannah Crafts: Critical Essays on The Bondwoman’s Narrative", pp.195~212, Gates
  6. Crafts, Hannah, "The Bondwoman’s Narrative" (2002), Warner
  7. Gates, Henry Louis, Jr., "In Search of Hannah Crafts:Critical Essays on The Bondwoman’s Narrative" (2004), Basic Civitas
  8. Gates, Henry Louis, Jr, "Introduction", pp.22~, Crafts
  9. Hirsch, Marianne, "Maternity and Rememory: Toni Morrison’s Beloved, In Representations of Motherhood", pp.92~110 (1994), Yale UP
  10. Kachun, Mitchel, "Interrogating the Silences: Julia C. Collins, 19th-Century Black Readers and Writers, and the “Christian Recorder” Author(s)", African American Review, 40, pp.649~659 (2006)
  11. Morrison, Toni, "Unspeakable Things Unspoken: The Afro-American Presence in American Literature", Michigan Quarterly Review, 33(1), pp.1~34 (1989)
  12. Morrison, Toni, "Playing in the Dark: Whiteness and the Literary Imagination" (1993), Vintage
  13. Olney, James, "“‘I Was Born’: Slave Narratives, Their Status as Autobiography and as Literature, In The Slave’s Narrative", pp.148~173 (1990), Oxford UP
  14. Paul Gilroy, "The Black Atlantic: Modernity and Haunting and the Sociological Imagination" (1993), Harvard UP
  15. Petterson, Orlando, "Slavery and Social Death: A Comparative Study" (1985), Harvard UP
  16. Reinhardt, Mark, "Who Speaks for Margaret Garner?" (2010), U Of Minnesota P
  17. Rushdy, Ashraf H. A., "Rememory’: Primal Scenes and Constructions in Toni Morrison’s Novels", Contemporary Literature, 31, pp.300~323 (1990)

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