논산 주곡리 장승제의 지속과 변화

키워드

참고문헌 (22)

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3. 국립민속박물관, "장승솟대신앙" (1991)
4. 김월덕, "전북지역 마을굿의 공연학적 연구" (2003)
5. 김일철, "종족마을의 전통과 변화" (1998), 백산서당
6. 김효경, "공주소라실 장승제와 문화정책", (9), pp.401~415 (1999)
7. 박혜준, "문화정책과 전통의 재해석:위도 띠뱃놀이를 중심으로" (1999)
8. 송석호, "논산군내 딸기농업의 공간확장과 지역변화" (1990), 공주대학교 교육대학원 석사학위논문
9. 유철인, "인류학과 지방의 역사" (2004), 아카넷
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12. 정은주, "향토축제와 ‘전통’의 현대적 의미-강릉단오제의 연구" (1993), 서울대학교 대학원석사학위논문
13. 朝鮮總督府, "舊韓國地方行政區域名稱一覽(태학사 영인본)"
14. 최경호, "미신타파 이후의 동제 와 마을의 정체성", 13(1), pp.67~87 (1997)
15. 황루시, "강릉단오제의 전통성과 지속성", (9), pp.~168 (1999), 150
16. "The Continuity and Change of the Jangsungje in Jugok-ri of Nonsan City"
17. Yoo, "Byeong-Duck"
18. "Chungnam institute of history and culture"
19. "This paper studies the ‘Jangsungje’ in Jugok-ri of Nonsan city in Chungcheongnam Province ‘Jangsungje’ is a kind of the traditional Korean community ritual thing（'Dongje' based on the belief in the Jangsung statue which is made of wood and stone you can find often standing side by side one another or see its lonely standing at village entrance as the symbol of village guardians This study focuses on the historical change of the governmental culture policy and how that govenmental policy influence on the meaning and the practice so much about community ritual"
20. In South Korea, "was treated by government as superstition and worthless thing that obstructs the modernization This negative viewing about Dongje had formed under the colonial policy of Japanese imperialism era and continued to during 1960's and 1970's At that time the government oppressed the practiceing of ‘Dongje’ there were criticisms against the continuance of Jangsungje during ‘Saemaeul Movement’ in Jugok-ri and ‘Jangsung’ was cleared away at their village entrance for a time" (1970), including Jangsungje
21. "But in 1980's the government started to regard the ‘Dongje’ positively and began to revive ‘Dongje’ as ‘intangible cultural assets’ With the influence of this mood Jugok-ri Jangsungje was designated as a Nonsan city cultural asset No 2 at 1992 and every year Nonsan City's invested so much money to this ritual The designation of cultural asset by city council could be a kind of protection-shield against the negative perspectives that many people regarded the Jangsungje as a superstitution or worthless part of life rather than cultural asset preserved by everyone at that time" (1992)
22. "the performance related with Jangsungje has been growing constantly and the new viewpoint to it in Jugok-ri is formed newly Jangsungje in Jugok-ri is not a only religious ritual thing restricted to the community people but it is the ‘folk performance’ opened to the outside as the ‘village festival’ to be participated with non-village people", Since this situation

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