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古今歌曲의 편찬 목적과 작품 수록의 독자성 고찰

The Purpose of Compilation of Gogeumgagok and the Contemplation of Its Originality

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주제분류한국어와문학

초록

This article aims at learning the purpose of compilation of Gogeumgagok and contemplating the originality of works in the book. The purpose can be foundout from clues in editor's Sijoes. Gogeumgagok was not edited for public causes like other many anthologies. According to works in the anthology, it was edited for the pleasure of his old age after 70. Enjoying poems for one's pleasure is found out in individual anthology. However, this anthology differs from other general individual anthologies in terms of kinds of works in it. In other words, the anthology collects all kinds of poems that could be sung in that time. Therefore, this anthology has a significant meaning in showing there was a new trend of editing anthologies that incorporates individual anthology with other anthologies. The compilation purpose of the individual pleasure is revealed in the originality of works in the anthology. Gogeumgagok is divided into volume one and volume two. Volume one begins with Ackbusi of China, and Goachesi, Sijosipyeonpyeonga, and Janga follows it. This is not usual structure. Meanwhile, when we see "Gogeum" in the title, we can see that 'Go-old' means Ackbusi of China, and the rest of title means 'Geum-now.' Hence, it means that volume one gathers all songs of the past and that time. Volume two includes editor's favorite Sijo in that time, following Janga in volume one. Sijo are arranged as Dangaisipmok, Manhoeingchungryu, and editor's own poem. We should notice that the preference of Sadaebu, liking Jungdaeyup, is revealed in this arrange of Sijo. In addition, the editor extended his own works as distinguished from other works. Therefore, we can see that the purpose of the compilation is closely related with the identity of the arrangement of works.

Abstract

This article aims at learning the purpose of compilation of Gogeumgagok and contemplating the originality of works in the book. The purpose can be foundout from clues in editor's Sijoes. Gogeumgagok was not edited for public causes like other many anthologies. According to works in the anthology, it was edited for the pleasure of his old age after 70. Enjoying poems for one's pleasure is found out in individual anthology. However, this anthology differs from other general individual anthologies in terms of kinds of works in it. In other words, the anthology collects all kinds of poems that could be sung in that time. Therefore, this anthology has a significant meaning in showing there was a new trend of editing anthologies that incorporates individual anthology with other anthologies. The compilation purpose of the individual pleasure is revealed in the originality of works in the anthology. Gogeumgagok is divided into volume one and volume two. Volume one begins with Ackbusi of China, and Goachesi, Sijosipyeonpyeonga, and Janga follows it. This is not usual structure. Meanwhile, when we see "Gogeum" in the title, we can see that 'Go-old' means Ackbusi of China, and the rest of title means 'Geum-now.' Hence, it means that volume one gathers all songs of the past and that time. Volume two includes editor's favorite Sijo in that time, following Janga in volume one. Sijo are arranged as Dangaisipmok, Manhoeingchungryu, and editor's own poem. We should notice that the preference of Sadaebu, liking Jungdaeyup, is revealed in this arrange of Sijo. In addition, the editor extended his own works as distinguished from other works. Therefore, we can see that the purpose of the compilation is closely related with the identity of the arrangement of works.

참고문헌 (21)

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  2. "海東歌謠", ~
  3. "歌曲源流", ~
  4. "歌曲集", ~
  5. "旬五志", ~
  6. 魏伯珪, "存齋集", ~
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  12. 강재헌, "≪海東歌謠≫ 所載 金壽長 自作 時調 排列 意圖", 어문연구, 55, pp.73~95 (2007), 어문연구학회
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  14. 성무경, "주제별 분류 가곡 가집, 古今歌曲의 문화도상 탐색: 마에마 교오사쿠(前間恭作) 전사 동양문고본을 대상으로, 고금가곡" (2007), 보고사
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  17. 양희찬, "시조집의 편찬 계열 연구", 박사, pp.1993
  18. 윤덕진, "古今歌曲의 장가 체계(상권 해제),고금가곡" (2007), 보고사
  19. 조윤제, "역대 가집의 편찬 의식에 대하여" (1948), 을유문화사
  20. 허영진, "남창본 『고금가곡집』의 실증적 재조명", 국제어문, (31), pp.115~138 (2004), 국제어문학회
  21. 송지원, "19세기 유학자 유중교의 악론-현가궤범을 중심으로", 한국음악연구, 28 (2000), 한국국악학회

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