본문 바로가기
KERD
논문KCI 등재

Tantra and Macbeth: A Study of a Bengali Adaptation

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류영어와문학

초록

This paper examines a Bengali adaptation of Macbeth, namely, Rudrapal Natak (published 1874) by Haralal Ray, in order to enquire into and contextualize its staging of Tantra (an esoteric philosophy and system of rituals originating in India). This play notably translocates the mythos and ethos of Shakespeare’s original onto a Hindu field of signifiers, reworking Shakespeare’s Witches as bhairavis (female ascetics of a Tantric cult) who boast of supernatural capabilities and indulge in horrific rituals. These Witch-equivalents are also reverentially depicted as formidable figures of Olympian proportions, far removed from the petty malice of Shakespeare’s folkloric weïrd sisters. My paper will argue that the play is unapologetic about the excessive violence instituted by its Witch-equivalents, and that it highlights them as a potent link to the Hindu episteme, because the play serves the double purpose of invoking Shakespeare’s original on the one hand and satisfying the urge for Bengali-Hindu cultural expression on the other. The paper also compares this play briefly with two other Bengali offshoots of Macbeth from the nineteenth century.

Abstract

This paper examines a Bengali adaptation of Macbeth, namely, Rudrapal Natak (published 1874) by Haralal Ray, in order to enquire into and contextualize its staging of Tantra (an esoteric philosophy and system of rituals originating in India). This play notably translocates the mythos and ethos of Shakespeare’s original onto a Hindu field of signifiers, reworking Shakespeare’s Witches as bhairavis (female ascetics of a Tantric cult) who boast of supernatural capabilities and indulge in horrific rituals. These Witch-equivalents are also reverentially depicted as formidable figures of Olympian proportions, far removed from the petty malice of Shakespeare’s folkloric weïrd sisters. My paper will argue that the play is unapologetic about the excessive violence instituted by its Witch-equivalents, and that it highlights them as a potent link to the Hindu episteme, because the play serves the double purpose of invoking Shakespeare’s original on the one hand and satisfying the urge for Bengali-Hindu cultural expression on the other. The paper also compares this play briefly with two other Bengali offshoots of Macbeth from the nineteenth century.

참고문헌 (13)

  1. Bagchi, Jasodhara, "Rethinking English: Essays in Literature, Language, History", pp.146~159 (1991), Trianka
  2. Basu, Nagendranath, "Karnabir" (1885), Suresh Chandra Basu
  3. Bhat, G.K, "Sanskrit Drama: Problems and Perspectives" (1985), Ajanta Publications
  4. Bhattacharya, Devipada, "Devipada Bhattacharya. Vol. 4", pp.30~33 (1974), Sahitya Samsad
  5. Bhattacharyya, N.N, "History of the Tantric Religion: An Historical, Ritualistic and Philosophical Study" (2005), Manohar
  6. Gangopadhyay, Abinash Chandra, "Girish Chandra" (1993), Dey’s Publishing
  7. Ghose, Girish Chandra, "Macbeth" (1899), Abinash Chandra Gangopadhyay
  8. Hess, Linda, "The Bijak of Kabir" (1983), Northpoint
  9. Mukherjee, Meenakshi, "Elusive Terrain: Culture and Literary Memory", pp.154~168 (2008), OUP
  10. Ray, Haralal, "Rudrapal Natak" (1874), n.p.
  11. Sarkar, Akshay Chandra, "Akshay Sahityasambhar Vol. 2", pp.719~745 (1888), Indian Associated Publishing Co.
  12. Shakespeare, William, "The New Cambridge Shakespeare" (1997), Cambridge UP
  13. White, David Gordon, "Tantra in Practice", pp.3~38 (2000), Princeton UP

관련 논문AI추천

이 간행물의 다른 논문 (9건)