본문 바로가기
KERD
논문KCI 등재

누가 마녀를 두려워하랴: 분석심리학으로 본 「맥베스」

Who’s afraid of the Witches?: Macbeth viewed from Jungian analytical psychology

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류영어와문학

초록

This paper aims at establishing a meaningful relation between Jung’s psychological inquiry into the unconscious and William Shakespeare’s Macbeth. Jung defined the common developmental structure of human psyche as the individuation process, which this paper is to analyze through the psychic transitions in Macbeth. For this end, it can be considered Macbeth as the embodiment of the masculine ego; the place and time of the meeting of the witches as an exact replica of his own inner shadow side; the natural elements such as lighting, thunder, and rains as a reflection of the confusion of the disordered libido. And three witches are the personification of his own personal shadow complexes. Passing through the witches' heath, Macbeth regresses further into the collective unconsciousness projecting to Inverness castle to reunite with his anima figure Lady Macbeth. Even though the psychic role of an anima in individuation process is a way to lead the masculine consciousness towards individuation, Macbeth' anima figure fails to perform in that role. She is a projection of Macbeth's negative and twisted feminine ego dominated by a powerful paternal image to drive him to assassinate the king Duncan. To assassinate Duncan represents the feminine side's inner defeat resulting in his failure to individuation because the king is the prototype of the Self, a combination of femininity and masculinity as a symbol of the source and goal of the individuation process. After the murder of Duncan has been committed, Macbeth is to be a son swallowed up by the terrible devouring mother, without being able to establish a psychic equilibrium between the opposing forces of his conscious ego and his anima-dominated unconscious. Macbeth visits Hecate’s cavern which is a maternal metaphor for a collective unconscious. He confronts apparitions sprang from the boiling cauldron, a fertility symbol. Hecate's rite is a kind of the ritual of psychic alchemy for Macbeth to regain his lost feminine ego to feel introverted sensation. Since joining in the alchemical ritual performed by mother archetype Hecate, Macbeth is able to realize himself as a “poor player/ That struts and frets his hour upon the stage,” However he is destined to stand somewhat midway between god and man even though he just shares one quality with seeker of self. The process of individuation can be achieved in Macbeth within a context of coming back cosmic order to the state of Scotland with the righteous heir Malcolm be as a king.

Abstract

This paper aims at establishing a meaningful relation between Jung’s psychological inquiry into the unconscious and William Shakespeare’s Macbeth. Jung defined the common developmental structure of human psyche as the individuation process, which this paper is to analyze through the psychic transitions in Macbeth. For this end, it can be considered Macbeth as the embodiment of the masculine ego; the place and time of the meeting of the witches as an exact replica of his own inner shadow side; the natural elements such as lighting, thunder, and rains as a reflection of the confusion of the disordered libido. And three witches are the personification of his own personal shadow complexes. Passing through the witches' heath, Macbeth regresses further into the collective unconsciousness projecting to Inverness castle to reunite with his anima figure Lady Macbeth. Even though the psychic role of an anima in individuation process is a way to lead the masculine consciousness towards individuation, Macbeth' anima figure fails to perform in that role. She is a projection of Macbeth's negative and twisted feminine ego dominated by a powerful paternal image to drive him to assassinate the king Duncan. To assassinate Duncan represents the feminine side's inner defeat resulting in his failure to individuation because the king is the prototype of the Self, a combination of femininity and masculinity as a symbol of the source and goal of the individuation process. After the murder of Duncan has been committed, Macbeth is to be a son swallowed up by the terrible devouring mother, without being able to establish a psychic equilibrium between the opposing forces of his conscious ego and his anima-dominated unconscious. Macbeth visits Hecate’s cavern which is a maternal metaphor for a collective unconscious. He confronts apparitions sprang from the boiling cauldron, a fertility symbol. Hecate's rite is a kind of the ritual of psychic alchemy for Macbeth to regain his lost feminine ego to feel introverted sensation. Since joining in the alchemical ritual performed by mother archetype Hecate, Macbeth is able to realize himself as a “poor player/ That struts and frets his hour upon the stage,” However he is destined to stand somewhat midway between god and man even though he just shares one quality with seeker of self. The process of individuation can be achieved in Macbeth within a context of coming back cosmic order to the state of Scotland with the righteous heir Malcolm be as a king.

참고문헌 (27)

  1. 대릴 샤프, "융, 중년을 말하다" (1992), 북부서
  2. 바바라 로저스-가드너, "융과 셰익스피어" (2006), 도서출판 동인
  3. 이부영, "한국 민담의 심층 분석:분석심리학적 접근" (2008), 집문당
  4. 이영초, "'맥베드'에 있어서 주인공의 개성화 과정", 고전 르네상스 영문학, 12(1), pp.3~76 (2003), 한국 고전 르네상스 영문학회
  5. 에드워드 에딘거, "그리스 신화, 그 영원한 드라마" (2008), 도서출판 동인
  6. 욜란디 야코비, "칼 융의 심리학" (1980), 성문각
  7. 테리 이글턴, "셰익스피어 다시 읽기" (1996), 민음사
  8. 캘빈 S. 홀, "융 심리학 입문" (2009), 문예 출판사
  9. Adelman,Janet, "Suffocating Mother:Fantasies of Maternal Origin in Shakespeare’s Plays,Hamlet to The Tempest" (1992), Routledge
  10. Campbell,Joseph, "The Hero With A Thousand Faces" (1973), Princeton
  11. Coch, Christine, "Mother of My Contreye: Elizabeth I and Tudor Constructions of Motherhood", ELR, 26(3), pp.423~450 (1966)
  12. Coursen,H.R, "The Compensatory Psyche: A Jungian Approach to Shakespeare" (1986), UP of America
  13. Dawden,Edward, "Shakespeare:His Mind and Art" (1962), Capricorn
  14. Edinger,Edward, "The Psyche on Stage: Individuation Motifs in Shakespeare and Sophocles" (2001), Inner City Books
  15. Ghose, Zulfikar, "Shakespeare’s Mortal Knowledge" (1993), Macmilan
  16. Jameson,Anna, "Shakespear’s Heroines" (2003), Cramercy Books
  17. Johnson, Samuel, "Preface to Shakespeare, 1765, , In Johnson on Shakespeare. The Yale edition of the works of Samuel Johnson, Vol.7", pp.59~114 (1968), Yale UP
  18. Jung, C. G, "Psychology and Alchemy. Vol. 12 of The Collected Works" (1974), Routledge & Kegan Paul
  19. Jung, C. G, "The Archetypes and the Collective Unconscious. Vol. 9. part 1 of The Collected Works" (1974), Routledge & Kegan Paul
  20. Jung, C. G, "Psychological Types. Vol. 6 part 1 of The Collected Works. 20 vols" (1974), Routledge & Kegan Paul
  21. Kahn,Coppelia, "Man’s Estate, Masculine Identity in Shakespeare" (1981), California: California UP
  22. Neumann, Erich, "The Origins and History of Consciousness" (1973), Princeton UP
  23. Neumann, Eric, "The Great Mother, In Ralph Manheim" (1983), Princeton UP
  24. Tillyard, E. M. W, "The Elizabethan World Picture", Vintage Books
  25. Wills,Garry, "Witches and Jesuits: Shakespeare’s Macbeth" (1995), The New York Public Library and Oxford UP
  26. West,Robert H, "Shakespeare & the Outer Mystery" (1968), U of Kentucky P
  27. Whitmont,Edward C, "The Symbolic Quest" (1978), Princeton UP

관련 논문AI추천

이 간행물의 다른 논문 (9건)