J. M. 쿳시의 『추락』: 루시와 루리가 경험한 감정의 역학과 윤리적 방향
J. M. Coetzee’s Disgrace: Lucie and David Lurie’s Emotional Dynamics and Its Ethical Direction
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This paper helps change dichotomous logic systems such as logocentric and phallologocentric into something multi-dynamic which has been through exploring the influence of four main emotions: disgust, shame, anger, and revenge. The socially engineered emotion of ‘disgust’ influences ‘shame’, which in turn affects ‘anger’ and then ‘revenge.’ The subsequent interplay between any social system emotions(SSE), could lead; e.g. disgust and shame to have a strongly positive corelation. Here, shame typically drives someone to the wall: while anger and resentment give rise to revenge. These four non-stop negative afflictions have damaged humanity and fueled the cycles of endless mental confusion. To help end this cycle, we could embrace Marther Nussbaum’s transition-anger philosophical world view. Central to achieving this would be these four negative emotions of doubting, questioning, and more clearly seeing. Finally, nurturing the positive relation between transition-anger and forgiveness, the world can move toward a new revolutionary paradigm of ethics.
Abstract
This paper helps change dichotomous logic systems such as logocentric and phallologocentric into something multi-dynamic which has been through exploring the influence of four main emotions: disgust, shame, anger, and revenge. The socially engineered emotion of ‘disgust’ influences ‘shame’, which in turn affects ‘anger’ and then ‘revenge.’ The subsequent interplay between any social system emotions(SSE), could lead; e.g. disgust and shame to have a strongly positive corelation. Here, shame typically drives someone to the wall: while anger and resentment give rise to revenge. These four non-stop negative afflictions have damaged humanity and fueled the cycles of endless mental confusion. To help end this cycle, we could embrace Marther Nussbaum’s transition-anger philosophical world view. Central to achieving this would be these four negative emotions of doubting, questioning, and more clearly seeing. Finally, nurturing the positive relation between transition-anger and forgiveness, the world can move toward a new revolutionary paradigm of ethics.
참고문헌 (15)
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