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宋時烈의 『紀譜通編』 편찬과 그 의의

Kibotongpyeon complied by Song, Si-yeol and its significance

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Kibotongpyeon(紀譜通編) is a book which Song, Si-yeol complied, supplementing Chu Hsi-related documents such as the beginning and end of Chu-Tzu and the fact of revering Juja, with reference to Juja-silgi(朱子實紀) and Juja-yeonbo(朱子年譜). This is compulsory literature for studying Ju Hsi and Juja theory, placing emphasis on the value of biographical data. Kibotongpyeon was revised and complemented for around 20 years, led by Song, Si-yeol and his pupils, Yun, Jeung and Kwon, Sang-ha. A copy of the first edition was circulated in around the year 1660 and later, although the date cannot be ascertained, was assummed to have been reprinted. In the course of compiling, Kibotongpyeon(紀譜通編) accepted what was written in Yeonbo and Silgi as it was and nearly excluded the compiler's personal opinions. Even though Kibotongpyeon included describing differences by comparing the same kind of various books(교감기) with the form of headnotes and the minute explanatory notes of two lines of small letters of comments which are in a line(小字雙行), strictly speaking, they are from other documents. The reason why Song, Siyeol complied it only with the original text from Juja-related documents without his own personal opinions was considered because Song, Si-yeol intended to focus on his role of study book in a study of Juja theory. Kibotongpyeon which was compiled in around the year 1660 can be summarized in two of the following value and significance. First, Kibotongpyeon which systematically organized Juja-yeonbo and Juja-related documents made an approach to historical research on Juja possible and breathed new life into the study of Juja. Second, Kibotongpyeon as a fundamental study book helped Song, Si-yeol completed Juja-daejeonchaeui(1678), Juja-eoryusobun(1679) and made it possible to comprehensively understand Juja theory through the masterpieces. Furthermore, Kibotongpyeon was considered to contribute to Namdang Han, Won-jin's Juja-eollon-dongigo which is rated as the best outcome from neo-Confucianism / Sung Confucianism in the late Joseon Dynasty.

Abstract

Kibotongpyeon(紀譜通編) is a book which Song, Si-yeol complied, supplementing Chu Hsi-related documents such as the beginning and end of Chu-Tzu and the fact of revering Juja, with reference to Juja-silgi(朱子實紀) and Juja-yeonbo(朱子年譜). This is compulsory literature for studying Ju Hsi and Juja theory, placing emphasis on the value of biographical data. Kibotongpyeon was revised and complemented for around 20 years, led by Song, Si-yeol and his pupils, Yun, Jeung and Kwon, Sang-ha. A copy of the first edition was circulated in around the year 1660 and later, although the date cannot be ascertained, was assummed to have been reprinted. In the course of compiling, Kibotongpyeon(紀譜通編) accepted what was written in Yeonbo and Silgi as it was and nearly excluded the compiler's personal opinions. Even though Kibotongpyeon included describing differences by comparing the same kind of various books(교감기) with the form of headnotes and the minute explanatory notes of two lines of small letters of comments which are in a line(小字雙行), strictly speaking, they are from other documents. The reason why Song, Siyeol complied it only with the original text from Juja-related documents without his own personal opinions was considered because Song, Si-yeol intended to focus on his role of study book in a study of Juja theory. Kibotongpyeon which was compiled in around the year 1660 can be summarized in two of the following value and significance. First, Kibotongpyeon which systematically organized Juja-yeonbo and Juja-related documents made an approach to historical research on Juja possible and breathed new life into the study of Juja. Second, Kibotongpyeon as a fundamental study book helped Song, Si-yeol completed Juja-daejeonchaeui(1678), Juja-eoryusobun(1679) and made it possible to comprehensively understand Juja theory through the masterpieces. Furthermore, Kibotongpyeon was considered to contribute to Namdang Han, Won-jin's Juja-eollon-dongigo which is rated as the best outcome from neo-Confucianism / Sung Confucianism in the late Joseon Dynasty.

참고문헌 (11)

  1. 宋時烈, "文公先生紀譜通編, 고려대본"
  2. 宋時烈, "文公先生紀譜通編, 규장각본"
  3. 宋時烈, "文公先生紀譜通編, 장서각본"
  4. 충북대학교 우암연구소 우암자료 집성 및 정본화 사업팀, "文公先生紀譜通編, 宋子別集叢刊 영인본" (2008), 보경문화사
  5. 權尙夏, "寒水齋集"
  6. 朴光一, "遜齋先生文集"
  7. 宋近洙, "宋子大全隨箚"
  8. 宋秉夔, "華陽淵源錄"
  9. 宋浚吉, "同春堂先生文集"
  10. 尹光紹, "素谷先生遺稿"
  11. 戴銑, "朱子實紀(中國思想叢書)" (1988), 中央圖書

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