오비드 담론으로 브리토마트 욕망 읽기: ‘환락의 성’ 에피소드를 중심으로
Reading Britomart’s “Chaste Desire” through Ovidian Discourses, with a Focus on the Episode of Castle Joyeous in Book III of The Faerie Queene
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper examines the significance and effects of Ovidian discourse in the episode of Castle Joyeous in Book III of The Faerie Queene. Spenser’s Ovidian discourse has been overlooked despite its great influence on Spenser. In the Renaissance, when Spenser was writing, the multiplicity and variety of Ovid’s Metamorphoses were recognized as a source of poetic pleasure, and contemporary writers simultaneously borrowed and transformed Ovidian discourse, rewriting it in moral terms. Drawing on this literary background, this paper argues that Ovidian discourse, incorporated into the portrayal of Britomart’s sexual awakening, functions as a “bold” literary device to both represent Britomart’s transgressive sexual desire and inspire a desire to pursue her allegorical meanings. Britomart is able to accomplish her virtue of Chastity by embracing her internal desires, a circumstance which demands a revisionary understanding of “wandering” desire inherent in Ovid’s Metamorphoses.
Abstract
This paper examines the significance and effects of Ovidian discourse in the episode of Castle Joyeous in Book III of The Faerie Queene. Spenser’s Ovidian discourse has been overlooked despite its great influence on Spenser. In the Renaissance, when Spenser was writing, the multiplicity and variety of Ovid’s Metamorphoses were recognized as a source of poetic pleasure, and contemporary writers simultaneously borrowed and transformed Ovidian discourse, rewriting it in moral terms. Drawing on this literary background, this paper argues that Ovidian discourse, incorporated into the portrayal of Britomart’s sexual awakening, functions as a “bold” literary device to both represent Britomart’s transgressive sexual desire and inspire a desire to pursue her allegorical meanings. Britomart is able to accomplish her virtue of Chastity by embracing her internal desires, a circumstance which demands a revisionary understanding of “wandering” desire inherent in Ovid’s Metamorphoses.
참고문헌 (27)
- 스펜서, 에드먼드, "선녀여왕 3 : 브리토마트, 또는 정결의 전설" (2012), 아카넷
- Allen, Don Cameron, "Mysteriously Meant : The Rediscovery of Pagan Symbolism and Allegorical Interpretation in the Renaissance" (1970), Johns Hopkins UP
- Borris, Kenneth, "Allegory and Epic in English Renaissance Literature : Heroic Form in Sidney, Spenser, and Milton" (2000), Cambridge UP
- Broaddus, James W., "Renaissance Psychology and Britomart’s Adventures in Faerie Queene III", English Literary Renaissance, 17(2), pp.186~206 (1987)
- Brown, Georgia, "Redefining Elizabethan Literature" (2004), Cambridge UP
- Bush, Douglas, "Mythology and the Renaissance Tradition in English Poetry" (1957), Pageant Book Company
- Cinthio, Giraldi, "On Romances" (1968), U of Kentucky P
- Clark, James G., "Ovid in the Middle Ages", pp.1~25 (2011), Cambridge UP
- Comes, Natalis, "Natale Conti’s Mythologies" (1994), Garland Publishing
- Enterline, Lynn, "The Rhetoric of the Body from Ovid to Shakespeare" (2000), Cambridge UP
- Fox, Cora, "Ovid and the Politics of Emotion in Elizabethan England" (2009), Palgrave Macmillan
- Gregerson, Linda, "The Reformation of the Subject : Spenser, Milton, and the English Protestant Epic" (1995), Cambridge UP
- James, Heather, "Ovid and the Question of Politics in Early Modern England", ELH, 70(2), pp.343~373 (2003)
- Lerner, Laurence, "Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century", pp.121~135 (1988), Cambridge UP
- Lewis, C. S., "English Literature in the Sixteenth Century Excluding Drama" (1954), Oxford UP
- Ovid, "Metamorphoses" (1986), Oxford UP
- Ovid, "Metamorphoses. Ovid’s Metamorphoses: The Arthur Golding Translation 1567" (2000), Paul Dry Books
- Pugh, Syrithe, "Spenser and Ovid" (2002), Ashgate
- Quilligan, Maureen, "Incest and Agency in Elizabeth’s England" (2005), U of Pennsylvania P
- Quint, David, "Edmund Spenser in Context", pp.101~119 (2017), Cambridge UP
- Spenser, Edmund, "The Faerie Queene" (2001), Longman
- Stapleton, Michael L., "Spenser’s Ovidian Poetics" (2009), U of Delaware P
- Steadman, John M., "Moral Fiction in Milton and Spenser" (1995), U of Missouri P
- Roche, Thomas P., "The Kindly Flame: A Study of the Third Fourth Books of Spenser’s Faerie Queene" (1964), Princeton UP
- Weinberg, Bernard, "A History of Literary Criticism in the Italian Renaissance. Vol. 2" (1961), U of Chicago P
- Wilson-Okamura, "Spenser’s International Style" (2013), Cambridge UP
- Wofford, Susanne L., "Gendering Allegory : Spenser’s Bold Reader and the Emergence of Character in The Faerie Queene III", Criticism, 30(1), pp.1~21 (1988)
