본문 바로가기
KERD
논문KCI 등재

鄭勳의 ‘迂濶 意識’에 대한 再考

Reconsideration on Jeong-Hun's 'Consciousness of U-hwal'

0

조회

0

다운로드

7

인용

0

참고문헌

키워드

주제분류한국어와문학

초록

In "U-hwalga" of Jeong-Hun's Kasa works the term 'U-hwal' appears total 19 times and the distribution of its use interest to appear all over the whole of life. That is to say this study notice in view of this that examine the senses and practical use of 'U-hwal' and rethink 'Consciousness of U-hwal' on the basis of its. Consequently three senses is as a negative meaning, they are inflected to a positive meaning in case of the position of enonciateur. "U-hwalga" depart not largely from the significant category as well. Precisely he identified his life with the senses of 'U-hwal' and then, positively affirmed his life through ironical expression to begin from between a track of virtual life and the speaking of 'U-hwal'. In other words, Jeong-Hun used the term 'U-hwal' that reinforced the thesis, course and searching for his life. This use of it's term resulted in an expression both a declaration of the ideological and spiritual superiority and an attitude of life as opposed to actuality in the present age. Therefore Consciousness of U-hwal is a discourse that arise from Jeong-Hun's discernment to contemplate the difference of the real wold from his own self.

Abstract

In "U-hwalga" of Jeong-Hun's Kasa works the term 'U-hwal' appears total 19 times and the distribution of its use interest to appear all over the whole of life. That is to say this study notice in view of this that examine the senses and practical use of 'U-hwal' and rethink 'Consciousness of U-hwal' on the basis of its. Consequently three senses is as a negative meaning, they are inflected to a positive meaning in case of the position of enonciateur. "U-hwalga" depart not largely from the significant category as well. Precisely he identified his life with the senses of 'U-hwal' and then, positively affirmed his life through ironical expression to begin from between a track of virtual life and the speaking of 'U-hwal'. In other words, Jeong-Hun used the term 'U-hwal' that reinforced the thesis, course and searching for his life. This use of it's term resulted in an expression both a declaration of the ideological and spiritual superiority and an attitude of life as opposed to actuality in the present age. Therefore Consciousness of U-hwal is a discourse that arise from Jeong-Hun's discernment to contemplate the difference of the real wold from his own self.

참고문헌 (20)

  1. "『論語』, 『史記』", ~
  2. "『三綱行實圖』, 『漢淸文鑑』", ~
  3. "仙源遺稿", ~
  4. "『水南放翁遺稿』(숭실대학교 중앙도서관 소장본)", ~
  5. "習齊集", ~
  6. "靑莊館全書", ~
  7. 한글학회, "우리말 큰사전" (1992), (주)어문각
  8. 강경호, "정훈 시가에 반영된 현실 인식과 문학적 형상 재고", 韓民族語文學, 49 (2006), 韓民族語文學會
  9. 권순회, "17세기 남원지방 재지사족의 동향과 정훈의 시가", 어문논집, 39 (1999), 민족어문학회
  10. 金文基, "鄭勳의 <憂喜國事歌> 고찰", 국어교육연구, 31 (1999), 국어교육학회
  11. 나정순, "17세기 초의 사상적 전개와 정훈의 시조", 時調學論叢, 27 (2007), 韓國時調學會
  12. 류속영, "鄭勳 문학의 현실적 토대와 작가의식", 國語國文學, 35 (1998), 國語國文學會
  13. 朴堯順, "鄭勳과 그의 詩歌攷", 崇田語文學, 2 (1973), 崇田大學校 國語國文學會
  14. 양희찬, "意味의 屈折과 複層, 그리고 構造" (2006), 문창사
  15. 이상원, "정훈 시조 연구", 우리어문연구, (11), pp.237~256 (1997), 우리어문학회
  16. 이상원, "사족층의 분화와 정훈의 시가" (2002), 태학사
  17. 이승남, "17세기 강호가사의 전환기적 서정-정훈의 <용추유영가>와 <수남방옹가>를 중심으로", 우리어문연구, 28 (2007), 우리어문학회
  18. 최상은, "鄭勳 歌辭에 나타난 가문의식과 문학적 형상", 韓民族語文學, 45 (2004), 韓民族語文學會
  19. 河聲來, "歌辭文學의 새 巨峰 - 鄭勳의 <水南放翁歌> 解題 및 評價", 文學思想, 8 (1973), 文學思想社
  20. 한창훈, "17세기 鄕班階層 詩歌의 形成 : 朴仁老·鄭勳을 중심으로" (2001), 월인

관련 논문AI추천

이 간행물의 다른 논문 (13건)