William Gouge’s Interpretation of Hebrews 7:1-3
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The purpose of this article is to study William Gouge’s commentary on Hebrews 7:1-3 focusing on his exegetical method in Hebrews 7:1-3 and his interpretation of Melchizedek. Gouge’s main exegetical method on Hebrews 7:1-3 was typological interpretation and he approached the text through the Ramist method. In addition to those exegetical characteristics, Gouge frequently used Humanistic skills, such as the philological, grammatical, and historical studies of the text, to pursue the literal historical meaning of the text. Gouge also followed his Reformed brethren in stressing the importance of applying the meaning of a text to contemporary Christian community and he used the scope of the text in order to find the proper interpretation of it. In particular, Gouge’s exegetical methods lead him to reach the conclusion that Melchizedek in Hebrews 7:1-3 is a real historical person, namely, Shem, the son of Noah, and who serves as a great type of Jesus Christ.
Abstract
The purpose of this article is to study William Gouge’s commentary on Hebrews 7:1-3 focusing on his exegetical method in Hebrews 7:1-3 and his interpretation of Melchizedek. Gouge’s main exegetical method on Hebrews 7:1-3 was typological interpretation and he approached the text through the Ramist method. In addition to those exegetical characteristics, Gouge frequently used Humanistic skills, such as the philological, grammatical, and historical studies of the text, to pursue the literal historical meaning of the text. Gouge also followed his Reformed brethren in stressing the importance of applying the meaning of a text to contemporary Christian community and he used the scope of the text in order to find the proper interpretation of it. In particular, Gouge’s exegetical methods lead him to reach the conclusion that Melchizedek in Hebrews 7:1-3 is a real historical person, namely, Shem, the son of Noah, and who serves as a great type of Jesus Christ.
참고문헌 (26)
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