선진(先秦) 황로학과 동양의학의 세계관 비교 연구− 『황제내경(黃帝內經)』의 도기론(道氣論)을 중심으로 −

Abstract

This paper analyzes the relationship between dao and qi, and examines the process of the world view tradition of the theory of yangsheng, which is inherited by Taoism, HuangLao school and oriental medicine, being realized in the world of experience. In other words, dao and qi have homogeneity in the world view of primitive Taoism, but dao and qi are strictly divided and operated as subconcepts of qi, but in the theory of tidao of HuangLao school, dao and qi have an equal status beyond the pre/post-secondary relationship. In the theory of yangsheng of oriental medicine during the Han Dynasty, which was influenced by HuangLao school, the boundary between dao and qi completely disappears, while the concept of qi becomes the main concept that explains the metabolism of the human body in various ways, and the method of yangsheng through the accumulation of qi is suggested. In addition, the method of yangsheng presented in primitive Taoism requires an intuitive experience to enter the world of the dao, which has a strong abstract tendency. However, by appearance of HuangLao school, the methodologies of yangsheng by the orthogonal experience of primitive Taoism progressively conceptualized and systematized intellectual work. The yangsheng theory of primitive Taoism is extended to a multi-shared form in the real-life social domain by real-politically-oriented HuangLao school, which played an important role of thought and history in the formation of an academic system in Oriental medicine.