艮齋 田愚의 記文 硏究

Abstract

GanJae JeonU(1841～1922) is the scholar who lived the life of domestic and foreign confusing era losing foundation of the country Chosun. At the peculiar situation of the era under the colonial administration of imperial Japan, the Japanese Empire suppressed the many Chosun intellectuals, trying to deter them from EonRo. Ganjae's MunJib consists of 「GanJaeJib」 57works and 「ChuDamByulJib」 4works, reaching total 61 works. GanJae wrote Seo to 12 works and another Seo to 74, Jeon to 14, Gi to 66. Especially, Gi is included in the former 16 works and the following 5. Ganjae wrote the second more Gi of 66 works than Jeon, claiming his opinions powerfully. As we can see the surveyed total Gee, JeongRyerGee reaches to 9works, SeoJaeGee 57. Given the classification of GiMun, it is so monotonous that it can be underestimated, but it is competitive to include variable contents. GanJae's GiMun was written on the basis of bond with acquaintances. Thus, we can not only check his perception about people's thoughts, attitudes, academic views but also identify his worry about a source in the gloomy reality. In this manuscript by making a general overview of the total GiMun and analysing the main works, I are to check the aspect and the feature of GanJae SanMun. Gi is the 'writing to record the fact' and the form of prose excluding the fiction, looking on the fact important. Over the function of Gi, GanJae's goal was 'recording the fact and then showing descendants it so making them do ChungHyulJeolYul'; recommending it to them, making them alerting. He didn't let Si finished in recording dimension but thought if there was something to record, after recording it and then making descendants know was the one of Gi's functions. At this point of view, I intend to divide Gi into the feature about its description, GiMun's contents and meanings.